August 16, 2020

ARUNAGIRINATHAR THIRUPPUGAZH PDF

Hyperlinked map of sacred sites of Tamil Nadu and Sri Lanka visited by Saint Arunagirinathar. Arunagirinathar Thiruppugazh Songs Download- Listen to Arunagirinathar Thiruppugazh songs MP3 free online. Play Arunagirinathar Thiruppugazh hit new . Thiruppugazh (Thirupugal) – Tamil Devotional songs dedicated to Lord Murugan, written by the poet-saint Arunagirinathar. Songs provided in Tamil and English.

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The anthology is considered one of the central works of medieval Tamil literatureboth for its poetical and musical qualities, and for its religious, moral and philosophical content.

There are no historical records of the life of Arunagirinaathar, and what we know of the composition of the Thiruppugazh is largely derived from oral traditions and legends recorded in commentaries on the work. According to these, Arunagirinathar led a hedonistic life as a young man.

His disgust at his own conduct led him to attempt suicide by jumping off the temple tower at Thiruvannamalai. He was saved by a stranger, who, according to legend, was Murugan himself. Arunagirinathar was transformed, and began a long pilgrimagevisiting the Arupadai Veedu Six Abodes of Tniruppugazhthe six temples most sacred to Murugan, and over other holy shrines in India and Sri Lanka.

At each of these, he composed songs in praise of Murugan, which are collected together in the Thiruppugazh. The majority of the songs are sung to Murugan, but there arunagirinathsr also a few songs that sing of deeds of Siva or the arunagirinatgar of Vishnuand of the power of Parvathi.

Almost all songs end addressing Murugan as Perumala term that traditionally had strong associations with Tamil Vaishnavism. The worship of Murugan has strong roots in Tamil Nadu. According to Tamil legends, Murugan was the brave warrior who defeated the powerful demon Soorapadmanand was seen as being the epitome of youth, compassion and beauty.

Arunagirinathar’s songs build on this tradition, hailing Murugan as the source of all knowledge, who even gave saintly advice to his father, Lord Shiva.

Murugan is described as being full of love and compassion. Arunagirinathar says in the Thiruppugazh the songs will, by the grace of Murugan, convey the pearls of devotion and wisdom. The songs contain philosophical musings on Godexpressed in simple terms, placing particular emphasis on the role of God’s grace or mercy in helping the individual deal with the troubles and ills that afflict humanity.

The songs also deal with issues of morality and living a virtuous life on Earth, with many exhorting people to seek true happiness in God. Early mediaeval Tamil religious poems were written in a language and style that followed the pattern of classical Tamil literature.

The Thiruppugazh, in contrast, was written in a form of Tamil that was quite different from pure classical Tamil. Its metrestoo, are more obviously rhythmical than the stylised classical metres [ citation needed ].

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The Thiruppugazh makes extensive and deliberate use of the imagery associated with the five landscapes of classical akam poetry. The usage is not, however, straightforward. Whereas akam poetry uses the imagery in the context of secular, sensuous lovethe Thiruppugazh uses the same imagery in the context of the longing of the individual for God. The imagery used in the following verse is illustrative of this usage:. In secular poetry, the image of bees entering flowers symbolises the clandestine union of lovers, and the backdrop of the hills calls to mind the raw forces of nature.

The union which Arunagirinathar uses this to symbolise, however, is that of the soul with God, and the imagery specifically calls to mind the legend of Murugan’s wooing of Vallithe daughter of a Kurava chief.

This appropriation of secular imagery to religious purposes is characteristic of the Thiruppugazh: The poet Arunagirinathar represents a remarkable blend of Tamil literary genius, devotion to Murugan and musical expertise. Although music had always been an integral part of the Tamil hymns such as TevaramArunagirinathar was one of the first to set all his compositions to music in the style of “Santham”—setting the verses within a certain length to conform with rhythm thala.

Arunagirinathar utilises certain repetitive phrases to achieve movement and colour in his poems.

Thiruppugazh – Wikipedia

By combining the Tamil hard or soft consonants and long or short vowels in different ways, Arunagirinathar produces hundreds of thiruppubazh rhythmic words such as, tattataattatanthathaantha arunqgirinathar, thaiyathannathaanathananaetc.

At the beginning of each poem in the ThiruppugazhArunagirinathar gives the rhythm notations. Arunagiri’s poems can be enjoyed for their literary value as well as for their devotional. Arunagirinathar has combined his poetic skill and his devotion towards Muruga thiruppugazj remarkable ease. Scholars hail Thiruppugazh both as a literary masterpiece and as a work of devotion.

Arunagiri was not a born poet nor a devotee but rather started out in a different way of life and transformed himself into an erudite scholar and versatile poet.

These are the gifts of Muruga. It is only you, Lord Muruga, who make me sing.

Arunagiri has woven a beautiful garland, made not of fragrant flowers Poomalai but of beautiful verses of Tamil and has presented it to all so that they also could offer it to the Lord and derive immense inspiration, knowledge and blessings from Him.

Thiruppugazh is an ideal form of prayer, a beautiful set of songs, a panacea for all ills and above all a way of life. The word “Thiru Pugazh” Tamil means hailing the glory of God.

As all devotional works hail the glory of God, they all come under the category of ‘Thiru Pugazh’ Glory to God.

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Welcome to Thiruppugazh home | Thiruppugazh – Glory to Lord Muruga

However, only the works of Arunagirinathar have got the name “Thiruppugazh” because he alone succeeded, to a great extent, in describing the glorious qualities of the Lord vividly, completely and comprehensively.

Though Arunagirinathar composed Thiruppugazh, the verses written in manuscript form remained at different sources. No effort seem to have been made for many years to retrieve them and bring them to light.

Perhaps, the first concrete attempt towards this end was made by Sri V.

Arunagirinathar

Subramaniam Pillai of Tiruthani. Realising the value and importance of these songs, he made thorough search and collected the songs scattered at different places.

His son, thiuppugazh Mani’ Sri Chengalvaraya Pillai, a great devotee of Lord Muruga, continued the task left behind by his father and brought many Thiruppugazh songs in printed format.

Sri Sachidhananda Swamigal, a disciple of Saint Seshadri swamigal, took Thiruppugazh as the mission of his life and popularised them. Many others like Pamban Swamigal, Sri T. Raghavan of New Delhi started a powerful Thiruppugazh movement in the s which spread across India and the world.

He founded the organization called “Thiruppugazh Anbargal”, which has evolved a well-structured training scheme to those who aspire to arunxgirinathar these songs at no cost. Guruji Raghavan set close to compositions to music in various Ragam and Taalam.

Thiruppugazh is panacea for all ills. It is a powerful and effective Mantra because every verse of it contains the divine sanction of Lord Muruga,” says V.

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